Submitted by Himangsu Sekhar Pal on Sun, 10/16/2016 - 13:41
We say God is all-pervading, God is everywhere. God is everywhere means God is present at each and every point of the universe. Although God is present everywhere, yet it is not the case that God’s presence is more at some points of space and less at some other points of space. Rather we will say that God is equally present everywhere. We will say that God is wholly present, fully present, entirely present at each and every point of the universe.
Submitted by Himangsu Sekhar Pal on Mon, 07/25/2016 - 03:15
Recently I put the following question to an atheist:
‘Can you name a single thing in nature that has the property of hardness, but that is not hard itself?’
His reply was this:
‘That doesn’t make sense.’
Then again I wrote to him:
Submitted by Himangsu Sekhar Pal on Tue, 05/03/2016 - 05:20
Actually science has already admitted the existence of a spaceless and timeless God on the very same day when science has declared that space and time in our universe are relative. This is because existence of a spaceless and timeless God implies the relativity of space and time. Mystics have repeatedly said about their God that he is spaceless and timeless. So, if there is a God, then there is the presence of an everlasting state of spacelessness and timelessness in addition to our universe, because this God is everlastingly present with all his attributes.
Submitted by Himangsu Sekhar Pal on Mon, 02/15/2016 - 20:00
It is not actually necessary that “fine tuning” of certain parameters will have to exist in reality for proving the existence of God. I think light with its very peculiar properties is sufficient for that purpose.
Submitted by Himangsu Sekhar Pal on Mon, 11/09/2015 - 01:37
In a debate between Dr. William Lane Craig and Quentin Smith on March 22, 1996 Dr. Craig has thus given a theistic notion of God in his opening arguments: "a personal Creator, uncaused, beginningless, changeless, immaterial, timeless, spaceless, enormously powerful, and intelligent."
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