Nobel Laureate Arthur H. Compton: The Christian’s God is the God of love

Author/Compiler: Tihomir Dimitrov (http://nobelists.net; also see http://scigod.com/index.php/sgj/issue/view/3)

ARTHUR COMPTON – NOBEL LAUREATE IN PHYSICS

Nobel Prize: Arthur Holly Compton (1892–1962) was granted the 1927 Nobel Prize in Physics for his discovery of the Compton effect, i.e. the change in the wavelength of X-rays when they collide with electrons. This effect is caused by the transfer of energy from the photon to the electron. Its discovery in 1922 confirmed the dual nature of electromagnetic radiation as both a wave and a particle.

Nationality: American

Education: Ph.D. in physics, Princeton University, NJ, 1916

Occupation: Professor of Physics at the Universities of Minnesota, Washington, and Chicago; researcher at Cambridge University

1. In his article “Science and the Supernatural” (1946) Compton said:

“From earliest childhood I have learned to see in Jesus the supreme example of one who loves his neighbors and expresses that love in actions that count, who knows that people can find their souls by losing themselves in something of great value, who will die rather than deny the truth in favor of the popular view held by his most respected contemporaries. That Jesus’ spirit lives so vitally in men today makes me hope that by following in his footsteps in my small way I also may live forever.” (Compton, as cited in Johnston 1967, 372).

2. “The Christian’s God is the God of love. ‘God is love; and he who ever continues in love keeps in union with God, and God with him.’ Perhaps one should explain that by Christian love is meant not a physical passion nor a sentiment of adoration and admiration, but a friendliness that expresses itself in doing good to one’s neighbors. Prayer to the God of love means a thoughtful consideration of how such good can best be done. The action resulting from such a prayer is the highest worship of the God of love.” (Compton, as cited in Johnston 1967, 373).

3. “When we pray to our fatherly God it is common experience that we receive courage and strength to do deeds of friendliness toward his children.” (Compton, as cited in Johnston 1967, 370).

4. Commenting on the first verse of the Bible in Chicago Daily News (12 April 1936), Arthur Compton stated his religious views: “For myself, faith begins with the realization that a supreme intelligence brought the universe into being and created man. It is not difficult for me to have this faith, for it is incontrovertible that where there is a plan there is intelligence. An orderly, unfolding universe testifies to the truth of the most majestic statement ever uttered: ‘In the beginning God…’ [Genesis 1, 1].” (Compton 1936).

5. “If religion is to be acceptable to science it is important to examine the hypothesis of an Intelligence working in nature. The discussion of the evidences for an intelligent God is as old as philosophy itself.

The argument on the basis of design, though trite, has never been adequately refuted. On the contrary, as we learn more about our world, the probability of its having resulted by chance processes becomes more and more remote, so that few indeed are the scientific men of today who will defend an atheistic attitude.” (Compton 1935, 73).

6. “To me God appears in three aspects, all of which are closely related. The first aspect of God is universally recognized. It is simply the best one knows, to which he devotes his life. This best includes the love of one’s fellow men, particularly those for whom one has some special responsibility. It includes truth of whatever kind may serve as a guide to life.

The second aspect of God that I recognize is the basis of existence and of life and of motivation, which I think of as a conscious Power. This Power appears to me as having a special concern for its conscious creatures who share the responsibility for shaping their part of the world.

More particularly, I follow Jesus’ teaching that this Power that is the basis of existence holds toward me and all other persons the attitude of a wise and loving father. This recognition of a kind of kinship with the Creator-God is for me a matter of vital importance.

As God’s children, all men are endowed by their Creator with certain inalienable rights. This Christian basis for the dignity of man is shared by all who recognize the fatherhood of God, whether or not they are called by the name of ‘Christian.’ It is a basis for a brotherhood that includes all men, since all are objects of God’s concern.

The third aspect of God that I recognize is that which shows itself in the lives of noble men. It is in their lives that I see exemplified the virtues to which I would commit my own life.

For me the outstanding example of these noble men is Jesus. His teaching and the example of his life form the most reliable guide that I have found for shaping my own actions. It is because I accept his leadership that I call myself a Christian.

I see him as the Everest among the world’s many high mountains. As I know Jesus he shows in his life those qualities that seem to me of highest value: love of neighbor as expressed in helpful service, hope for the future that inspires his followers, faith in God and fellowmen. Born of this love and hope and faith is his noble self-sacrifice that others may live.” (Compton 1956, 344-347).

7. “What nobler ambition can one have than to cooperate with his Maker in bringing about a better world in which we live?

When we view men’s actions in the light of science we are thus presented with a new hope. Loyalty to our Maker, who has given us the ability, opportunity, and responsibility to mold our lives and our world according to a more perfect pattern cannot but inspire us to work with him heart and soul toward this great end.” (Compton 1935, 119).

8. “In their essence there can be no conflict between science and religion. Science is a reliable method of finding truth. Religion is the search for a satisfying basis for life.” (Compton, as cited in Johnston 1967, 374).

9. “There is an immense difference between a good religion and a bad religion in the satisfactions and disappointments to which they lead. The main difference is the nature of the values or the kind of spirit that the religion inspires. The true God is the spirit that is found to be of lasting value, so that when the test comes one can feel that whatever may happen he has spent his life for the best that he knows.” (Compton, as cited in Johnston 1967, 374).

10. “Science has created a world in which Christianity is a necessity.” (Compton, as cited in Fosdick 1961, ch. 16).

11. “I believe that in its insistence on the inherent value of individual men and women Christianity has the key to survival and the good life in the modern world.” (Compton 1956, 344).

See also Compton’s articles:

- “The Need for God in an Age of Science,” in Morris, Audrey Stone, One Thousand Inspirational Things, (Chicago: 1948), pp. 146-147.

- “The Religion of a Scientist,” Sermons in Brief, 1: 1, (January 1940), pp. 88-98.

- “Why I Believe in Immortality,” This Week, (Sunday supplement to the New Orleans’ The Sunday Item-Tribune; April 12, 1936), 5 ff. Reprinted in Christian Science Sentinel, 62: 32, (August 6, 1960), 1411.

- Science and Christian Education, Board of Christian Education of the Presbyterian Church in the United States of America, 1938. Publication of an address delivered before the 150th General Assembly of the Presbyterian Church, May 30, 1938.

- Compton, A. H. et al., 1949. Man’s Destiny in Eternity. A Book from a Symposium (The Garvin lectures). Boston: Beacon Press.

- “Life After Death: from the Point of View of a Scientist,” The Presbyterian Banner, 117-39, (March 26, 1931), 10 ff.

- “The Need for Building a Christian World Community,” Hyde Park Baptist News, 2: 24, (February 25, 1938), p. 1.