11Prompt

Author: Confucius (孔夫子); translated by James Legge

The Master said, I hate those that take spying for wisdom, who take want of manners for courage, and take tale-telling for honesty.

陽貨第十七

BOOK XVII

17. 子曰：「巧言令色鮮矣仁。」

The Master said, Smooth words and fawning looks are seldom found with love.

18. 子曰：「惡紫之奪朱也，惡鄭聲之亂雅樂也，惡利口之覆邦家者。」

Contextual Division and the Analysis of Linear Time (by Christopher Holvenstot): Abstract: I employ a contextually divided analysis to reconsider the relevance of linear time in biological concerns and its irrelevance in a realm defined by quantum and cosmological properties. Linear time is explored as a necessary byproduct of biological world-modeling; a cognitive construct crafted and utilized by sentient organisms to manage successful narratives of nutrition, procreation and self-protection.

Special Relativity and Perception: The Singular Time of Psychology and Physics (by Stephen E. Robbins): Abstract: The Special Theory of Relativity (STR) holds sway as a theory of time due to its apparently successful predictive structure regarding time-related phenomena such as the increased life spans of mesons or retarded clocks on jets circling the globe, and due to the relativization of simultaneity intrinsic to this theoretical structure. Yet the very structure of the theory demands that such very real physical effects be construed as non-ontological.

Time & Experience: Twins of the Eternal Now? (by Gregory M. Nixon): Abstract: In what follows, I suggest that, against most theories of time, there really is an actual present, a now, but that such an eternal moment cannot be found before or after time. It may even be semantically incoherent to say that such an eternal present exists since “it” is changeless and formless (presumably a dynamic chaos without location or duration) yet with creative potential.

Author: Confucius (孔夫子); translated by James Legge

The Master said, Men of old had three failings, which have, perhaps, died out to-day. Ambitious men of old were not nice; now they are unprincipled. Stern men of old were hard; now they are quarrelsome. Ignorant men of old were straight; now they are false. That is all.

陽貨第十七

BOOK XVII