11Prompt

Nonlinear Theory of Elementary Particles: I. Choice of Axiomatics and Mathematical Apparatus of Theory (by Alexander G. Kyriakos): Abstract: In the previous paper (http://prespacetime.com/index.php/pst/article/viewFile/14/11), which can be considered as an introduction to the nonlinear theory, we have shown that the Standard Model (SМ) is not an axiomatic, but an algorithmic theory.

Learning to Cooperate for Progress in Physics (by Jonathan J. Dickau): Abstract: At the 10th Frontiers of Fundamental Physics symposium, Gerard ’t Hooft stated that, for some of the advances we hope to see in Physics in the future, there must be a great deal of cooperation between researchers from different disciplines, as well as mathematicians, programmers, technologists, and others.

Part IV. Founders of Modern Science Who Believe in GOD (by Tihomir Dimitrov): Abstract: This article covers well-documented quotations from the following twenty-one (21) Scientists (17th - 21st Century): Sir Issac Newton, Galileo Galilei, Nicolaus Copernicus, Sir Francis Bacon, Rene DesCartes, Blaise Pascal, Sir Michael Faraday, James C Maxwell, Lord Kelvin (Sir William Thomson), Sir Robert Boyle, Sir William Harvey, John Ray, Gottfried W. Leibniz, Charles Darwin, Ernst Haeckel, Thomas H. Huxley, Sir Joseph J. Thomson, Louis Pasteur, Werner von Braun, and Francis Collins.

Introduction to 50 Nobel Laureates and Other Great Scientists Who Believe in GOD (by Tihomir Dimitrov): Abstract: This is an introduction to Part I through Part VIII to follow which covers 50 Nobel laureates and other great scientists and philosophers who believe in GOD plus useful books and links. http://scigod.com/index.php/sgj/article/view/13

Part I. 50 Nobel Laureates Who Believe in GOD: Nobel Scientists (1) (by Tihomir Dimitrov)

Author: Confucius (孔夫子); translated by James Legge

Confucius said, A gentleman has nine aims. To see clearly; to understand what he hears; to be warm in manner, dignified in bearing, faithful of speech, keen at work; to ask when in doubt; in anger to think of difficulties; and in sight of gain to think of right.

季氏第十六

BOOK XVI

6. 孔子曰：「侍於君子有三愆。言未及之而言謂之躁，言及之而不言謂之隱，未見顏色 而言謂之瞽。」